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Dr. Laurence B. Brown - conversion story
There is a certain fascination with conversion stories, and for good reason. Frequently they involve dramatic life-altering events, sufficient to shock the convert out of the materialistic world and into the spiritual. Most who pass through such moments of trial and panic experience an overwhelming feeling of helplessness, and turn to their Creator in prayer. In virtually every case I know, they forget the strained theological formulas they have been taught and instinctively pray directly to our Creator.
For example, a lady once related her 'Born Again Christian' conversion story on a popular evangelical television show. This lady told how she had been the sole survivor of a terrible boat-wreck. During her days and nights alone in the harsh elements of the open ocean, she told how God spoke to her, guided her and protected her and how, seeking His favor, she prayed to God and to God Alone. In her long tale, she mentioned God over and over again, and never once mentioned Jesus Christ. However, the moment she was saved by a passing ship, she threw her arms open to the heavens and yelled, "Thank you, Jesus!"
There is a lesson here. When in panic and stress, people instinctively pray directly to God, without intermediary or intercessor. That is the default setting of our spiritual consciousness. However, when relieved of their distress, people frequently return to their previously held theological formulas, no matter how strained or bizarre. All converts feel God saved them, and that the miracle of their salvation justifies their beliefs. But there is only One God, so it makes sense that there can only be one religion that is true in all aspects. Hence, only one group can be right and all others are, to one degree or another, wrong. For the latter group, their personal miracles serve to confirm them upon disbelief rather than upon truth. As Allah teaches in the Holy Qur'an, "Allah leaves astray whom He wills and guides to Himself whoever turns back [to Him]" (TMQ -- Translation of the Meaning of the Qur'an: 13:27) and "So those who believe in Allah and hold fast to Him - He will admit them to mercy from Himself and bounty and guide them to Himself on a straight path." (TMQ 4:175) As for those astray in disbelief, our Creator leaves them to stray upon whatever misdirected path they themselves choose.
So who will become Muslim based upon my conversion story? Only one person: me. Muslims might appreciate my story, others might not. Either way, here it is:
In 1990, I was in the last year of my ophthalmology residency at George Washington University hospital in Washington, DC. My second daughter was born October tenth. To my great dismay, she was a dusky, gunmetal blue from the chest to the toes. Her body was not getting enough blood, and the cause was found to be a coarctation of the aorta -- a critical narrowing in the major artery from the heart. Needless to say, I was shattered. Being a doctor, I understood she needed emergency surgery, with a poor chance of long-term survival. A consultant pediatric cardio-thoracic surgeon was called from across town, and I left him in the neonatal intensive care unit to examine my daughter. With no companion but my fears, I went to the hospital prayer room and fell to my knees. A product of Christian-American heritage dating back to 1677, nonetheless this was the first time that I even partially recognized God. I say partially, for even then I prayed the prayer of a skeptic, "Oh, God, if you are there . . ." I promised that if God existed, and if He saved my daughter and then guided me to the religion most pleasing to Him, that I would follow. I returned to the neonatal ICU roughly fifteen minutes later, and was shocked when the consultant told me that my daughter would be fine. True to his assessment, within the next two days her condition resolved miraculously, without medicine or surgery. She grew to be a perfectly normal child and as of this date -- July 2008 -- is on the verge of her eighteenth birthday.
Now, as I said before, I am a doctor. And although the consultant provided a medical explanation for my daughter's miraculous recovery, I simply didn't buy it. I remember him explaining about a patent ductus arteriosis, low oxygenation and spontaneous resolution. But I also remember thinking, "No," my daughter's salvation was not a medical miracle, but a divine one. Many who make promises to God in moments of panic find or invent excuses to escape their part of the bargain, once God relieves them of their distress. I could easily have assigned my daughter's recovery to the doctor's explanation rather than to a miracle from God. But faith had entered my heart, and it wouldn't leave. We had cardiac ultrasounds taken before and after, showing the stricture one day and gone the next, and all I could think was that God had made good on His part of the deal, and I had to make good on mine. Even if there was a medical explanation, that was nothing more than the pathway by which Almighty God chose to answer my prayer and effect His decree. I did not then, and I do not now, accept any other explanation.
For the next few years I tried to fulfill my side of the bargain, but failed. I studied Judaism and a large number of Christian sects. I felt I was on the right track, close to the truth but not upon it. I never fully embraced any specific Christian formula, for I could not reconcile the differences between Christian canon and Jesus' teachings. Eventually I was introduced to the Holy Qur'an and Martin Lings's biography, Muhammad, His Life Based on the Earliest Sources.
During my years of study, I had encountered the Jewish scriptures' reference to three prophets to follow Moses. I had concluded that John the Baptist and Jesus Christ were two, but that left one. In the New Testament Jesus Christ spoke of a final prophet to follow. When I found the Holy Qur'an teaching the oneness of God, as both Moses and Jesus Christ had taught, I become convinced Muhammad was the predicted final prophet. Suddenly, everything made sense: The continuity in the chain of prophethood and revelation, the One-ness of Almighty God, and the completion of revelation in the Holy Qur'an. It was then that I became Muslim.
Pretty smart, hunh? No, I would err greatly if I believed that I figured it out for myself. One lesson I have learned is that there are a lot of people more intelligent than I who have not learned the truth of Islam. It is not a matter of intelligence but of enlightenment, for "...whoever believes in Allah - He will guide his heart" (TMQ 64:11), "Allah chooses for Himself whom He wills and guides to Himself whoever turns back [to Him]" (TMQ 42:13), "And Allah guides whom He wills to a straight path." (TMQ 24:46)
So I thank Allah that He chose to guide me, and I attribute that guidance to one simple formula: recognizing our Creator, praying to Him and to Him alone, and sincerely seeking His guidance. And whom He guides, none can lead astray.
Ray of Light
Dr. Q.A.Omran –
بسم الله الرحمن الرحيم
I am an adult, a mature person who grew up and grew old in the rhythm of the life that Allah Almighty recorded for me, like for the entire humanity, till the end of times. I used to miss the point of being a human, a creation, forgetting sometimes that Allah made me for the only purpose to worship Him. I was a teenager and even if it is not an excuse, actually because of the immaturity of that age I made my own wrong choices and neglect what is most important, to pray. But Allah showed me so many times why I must believe and trust Him
One day I was with one of my friends in
- Let us throw this wire inside the well and may Allah help us to take the cat out from there!
What happen was strange for us, Subhana Allah. I felt the wire is heavy and I took it out. The wire was tied around the cat like invisible hands just did it. We saved the cat and the well remained pure. We run to the sheik to tell him all what happen. He wasn't astonished and he said to us:
- Allah the Almighty is able to do all things!
This day for you dear readers might be just a strange story, probably most of you be tempted to not believe it, but for me was a memorable day. Why? Just because thanks to the Grace of Allah I realized that when I miss or forget to pray I actually miss the most beautiful part of the prayer's meaning, which is to be in contact with the Sublime Creator, Allah. It was like I could touch one ray of light with just one finger.
written by Dr. A.Q. Omran
drafting by Andrei Roxana Elena Rahmah
Best Times to make Dua (Supplication)
There are certain times dua (supplication) is more likely to be accepted by Allah (SWT) as mentioned by Prophet (SAW). These times are as follows:
1. The Last Third Of The Night Abu Hurairah (RA) narrated that Allah’s Messenger (SAW) said: 'In the last third of every night our Rabb (Cherisher and Sustainer) (Allah (SWT)) descends to the lowermost heaven and says; "Who is calling Me, so that I may answer him? Who is asking Me so that may I grant him? Who is seeking forgiveness from Me so that I may forgive him?."' [Sahih al-Bukhari, Hadith Qudsi]
Amr ibn Absah narrated that the Prophet said: 'The closest any worshipper can be to His Lord is during the last part of the night, so if you can be amongst those who remember Allah at that time, then do so.'[at-Tirmidhi, an-Nasa'i, al-Hakim - Sahih]
2. Late at night When people are sleeping and busy with worldly pleasures Allah (SWT) gives the believers an opportunity, or an answer hour if they can fight sleep and invoke Allah (SWT) for whatever they need. The Prophet (SAW) said: 'There is at night an hour, no Muslim happens to be asking Allah any matter of this world or the Hereafter, except that he will be given it, and this (occurs) every night.'[Muslim #757]
3. Between Adhan and Iqamah Anas (RA) narrated that Allah’s Messenger (SAW) said: 'A supplication made between the Adhan and Iqama is not rejected.' [Ahmad, abu Dawud #521, at-Tirmidhi #212, Sahih al-Jami #3408, an-Nasai and Ibn Hibban graded it sahih (sound)]
4. Any Hour On Friday Narrated Abu Hurairah (RA): Allah’s Messenger (SAW) talked about Friday and said: 'There is an hour on Friday and if a Muslim gets it while offering Salat (prayer) and asks something from Allah (SWT), then Allah (SWT) will definitely meet his demand.' And he (the Prophet (SAW) pointed out the shortness of that particular time with his hands.[Sahih al-Bukhari]
Some have said that this hour is from the time the Imam (prayer’s leader) enters the mosque on Friday’s prayer until the prayer is over (ie between the two khutbahs), whereas others have said that it is the last hour of the day (ie after the Asr prayer until the Maghrib prayer).
5. While Drinking Zamzam WaterJaber (RA) narrated that Allah’s Messenger (SAW) said: 'Zamzam water is for what it is drunk for.' [Ahmad 3: 357 and Ibn Majah #3062]. This means that when you drink Zamzam water you may ask Allah (SWT) for anything you like to gain or benefit from this water such as healing from illness.... etc.
6. While Prostrating Abu Hurairah (RA) narrated that Allah’s Messenger (SAW), said: 'The nearest a slave can be to his Lord is when he is prostrating, so invoke (supplicate) Allah (SWT) much in it. [Muslim, abu Dawud, an-Nasa'i and others, Sahih al-Jami #1175]
When a Muslim is in his Salat (prayer) he is facing Allah (SWT) and when he prostrates he is the nearest he can be to Allah (SWT) so it is best to invoke Allah (SWT) at this time. It is said that while in prostration, one should not ask for worldy needs (ie a nice car, a new job, etc), but for the Hereafter.
7. When Waking Up at Night Narrated Ubada Bin As-Samit that Allah’s Messenger (SAW) said: 'Whomever wakes up at night and says La ilaha illallahu wahdahu la shrika lahu lahulmulku, wa lahul hamdu, wa huwa ala kulli shai'in qadir. Alhamdu lillahi, wa subhanallahi wa la ilaha illallahu, wallah akbir, wa la hawla wala quwata illa billah (none has the right to be worshipped but Allah (SWT) He is the only one who has no partners. His is the kingdom and all the praises are for Allah (SWT) All the glories are for Allah (SWT) And none has the right to be worshipped but Allah (SWT) and Allah (SWT) is the most Great and there is neither might nor power except with Allah (SWT) and then says, Allahumma ighfir li (O Allah! Forgive me) or invokes Allah (SWT), he will be responded to and if he makes ablution and performs Salat (prayer), his Salat (prayer) will be accepted. [Sahih al-Bukhari]
8. At The End Of The Obligatory Salat: Narrated Abu Omamah (RA): that Allah’s Messenger (SAW) was asked, O Messenger of Allah, which supplication is heard (by Allah (SWT), he said the end of the night and at the end of the obligatory Salat (prayer) [at-Tirmidhi]. This time is after saying 'At-tahyat' , and before making Tasleem (finishing prayer)
9. The Night Of 'Qadr' (Decree) This night is the greatest night of the year. This is the night which the almighty Allah (SWT) said about it, "The night of Al-Qadar (Decree) is better than a thousand months." [Surah al-Qadr, 97: 3]
The Night of Decree is one of the odd nights of the last ten nights of the blessed month of Ramadan. The angels descend down to the earth, and the earth is overwhelmed with peace and serenity until the break of dawn and when he doors of Paradise are opened, the worshipper is encouraged to turn to Allah to ask for his needs for this world and the Hereafter.
10. During The Rain Narrated Sahel Ibn Sa'ad (RA): that the Messenger of Allah (SAW) said: 'Two will not be rejected, Supplication when the Adhan (call of prayer) is being called, and at the time of the rain'. [Al-Hakim 2: 114, and Abu Dawud #2540, ibn Majah]
'Seek the response to your du'as when the armies meet, and the prayer is called, and when rain falls' [reported by Imam al-Shafi' in al-Umm, al-Sahihah #1469]. The time of the rain is a time of mercy from Allah (SWT) so, one should take advantage of this time when Allah (SWT) is having mercy on His slaves.
11. At the Adhan 'Seek the response to your du'as when the armies meet, and the prayer is called, and when rain falls' [reported by Imam al-Shafi' in al-Umm, al-Sahihah #1469]
In another hadith; 'When the prayer is called, the doors of the skies are opened, and the du'a is answered' [al-Tayalisi in his Musnad #2106, al-Sahihah #1413]
12. The One Who Is Suffering Injustice and OpressionThe Messenger of Allah (SAW) said to Mua'ad Ibn Jabal (RA), 'Beware of the supplication of the unjustly treated, because there is no shelter or veil between it (the supplication of the one who is suffering injustice) and Allah (SWT)' [Sahih Al-Bukhari and Muslim]
The prophet (SAW) declared, 'Three men whose dua is never rejected (by Allah) are: the fasting person until he breaks his fast (in another narration, when he breaks fast), the just ruler and the one who is oppressed.'[Ahmad, at-Tirmidhi - Hasan]
In another hadith; The Prophet (SAW) declared: 'Three du'as are surely answered: The du'a of the oppressed, the du'a of the traveler, and the du'a of the father/mother (upon their child)'. The One who is suffering injustice is heard by Allah (SWT) when he invokes Allah (SWT) to retain his rights from the unjust one or oppressor. Allah (SWT) has sworn to help the one who is suffering from injustice sooner or later as the Messenger of Allah (SAW) said.
13. The TravelerThe Messenger of Allah (SAW) said; Three supplications will not be rejected (by Allah (SWT)), the supplication of the parent for his child, the supplication of the one who is fasting, and the supplication of the traveler. [al-Bayhaqi, at-Tirmidhi - Sahih]
During travel supplication is heard by Allah (SWT) if the trip is for a good reason, but if the trip is for a bad intention or to perform illegal things (making sins) this will not apply to it.
14. The Parent's Supplication for their Child The Messenger of Allah (SAW) said; Three supplications will not be rejected (by Allah (SWT)), the supplication of the parent for his child, the supplication of the one who is fasting, and the supplication of the traveler. [al-Bayhaqi, at-Tirmidhi - Sahih]
15. Dua after praising Allah and giving salat on the Prophet (SAW) in the tashahhud at the end of salat.Narrated Faddalah ibn Ubayd (RA): that the Messenger of Allah (SAW) said: 'When anyone of you makes du'a, let him start by glorifying his Lord and praising Him, then let him send blessings upon the Prophet (SAW), then let him pray for whatever he wants'[abu Dawud #1481, at-Tirmidhi #3477]
In another hadith; Baqiy ibn Mukhallid (RA) narrated that that the Messenger of Allah (SAW) said: 'Every du'a is not responded to until one sends blessings upon the Prophet (SAW)' [al-Bayhaqi]
In another hadith; Umar (RA) narrated that the Prophet (SAW) said: 'Du'a is detained between the heavens and the earth and no part of it is taken up until you send blessings upon your Prophet (SAW)' [at-Tirmidhi #486]
After a person has finished his tashahhud and before saying the 'salam', supplication at this time is one likely to be responded to.Ibn Mas'ud narrates: I was once praying, and the Prophet (SAW), Abu Bakr and Umar (were all present). When I sat down (in the final tashahhud), I praised Allah, then sent salams on the Prophet, then started praying for myself. At this, the Prophet (SAW) said:'Ask, and you shall be given it! Ask, and you shall be given it!' [at-Tirmidhi #593 - hasan, Mishkat al-Misbah #931]
16. The dua of a Muslim for his absent brother or sister Muslim stemming from the heart. The prophet (SAW) said: 'There is no believing servant who supplicates for his brother in his absence where the angels do not say, 'the same be for you'' [Muslim]
17. Dua on the Day of Arafat The Messenger of Allah (SAW) said: 'The best supplication is the supplication on the day of Arafat'. [at-Tirmidhi and Malik]
The day of Arafat is the essence and pinnacle of Hajj. On this great and momentous day, millions of worshippers gather together on one plain, from every corner of the world, with only one purpose in mind - to respone to the call of their Creator. During this auspicious day, Allah does not refuse the requests of His worshippers.
18. Dua during the month of Ramadan Ramadan is month full of many blessings, thus the du'a of Ramadan is a blessed one. This can be inferred from the Prophet (SAW) saying: 'When Ramadan comes, the Doors of Mercy (another narration says Paradise) are opened, and the doors of Hell are closed, and the Shaitans are locked up' Thus, it is clear that du'a during Ramadan has a greater chance of being accepted, as the Gates of Paradise and Mercy are opened. [Sahih al-Bukhari #1899, Muslim #1079 and others]
19. Dua when the Armies meetWhen the Muslim is facing the enemy in battle, at this critical period, the du'a of a worshipper is accepted.
Sahl ibn Sa'd (RA) narrtaed the the Prophet (SAW) said: 'Two duas are never rejected, or rarely rejected: the du'a during the call for prayer, and the du'a during the clamity when the two armies attack each other' [Abu Dawud #2540, ibn Majah, al-Hakim]
20. When Muslims gather for the purpose of invoking and remembering Allah (Dhikrullah). The Prophet (SAW) said: If a group of people sit together remembering Allah, the angels will circle them, mercy will shroud them, peace will descend onto them and Allah will remember them among those with Him. [Muslim]
21. First Ten days of Dhul-HijjahThe Prophet (SAW) said: 'There are no days during which good deeds are more beloved to Allah than during these ten days'[Sahih al-Bukhai #969 and others]
22. Dua when the heart reaches out to Allah and is ready to be totally sincere
23. At MidnightAbu Umamah (RA) said, the Prophet (SAW) was questioned; 'Which du'a is heard (by Allah)?' He answered, 'At midnight and at the end of every obligatory prayer.' [at-Tirmidhi - Hasan]
24. Dua of people after the death of a person In a long hadith, Umm Salamah (RA) narrated that the Prophet (SAW) said, when Abu Salamah had just passed away, and had closed his eyes, 'Do not ask for yourselves anything but good, for the angels will say 'Ameen' to all that you ask for. O Allah, forgive Abu Salamah, and raise his ranks among those who are guided.' [Muslim, abu Dawud, Ahmad]
25. Dua of the one fasting until he breaks his fast.
The Messenger of Allah (SAW) said; Three supplications will not be rejected (by Allah (SWT)), the supplication of the parent for his child, the supplication of the one who is fasting, and the supplication of the traveler. [al-Bayhaqi, at-Tirmidhi - Sahih]
26. Dua of the one fasting at the time of breaking fast
The prophet (SAW) declared, 'Three men whose dua is never rejected (by Allah) are: when a fasting person breaks fast (in another narration, the fasting person until he breaks his fast), the just ruler and the one who is oppressed.'[Ahmad, at-Tirmidhi - Hasan]
27. Dua of a just Ruler The prophet (SAW) declared, 'Three men whose dua is never rejected (by Allah) are: the fasting person until he breaks his fast (in another narration, when he breaks fast), the just ruler and the one who is oppressed.'[Ahmad, at-Tirmidhi - Hasan]
28. Dua of a son or daughter obedient to his or her parents
It is well known in the story narrated in hadith os three men who were trapped by a huge stone in a cave. One of them who was kind to kis parents asked Allah to remove the stone, and his du'a was answered. [Sahih al-Bukhari 3:36 #472]
29. Dua immediately after wuduUmar ibn Al-Khattab reported that the Prophet (SAW) said: 'There is not one of you that makes wudu, and does it perfectly, then says: I testify that there is no diety worthy of worship except Allah. he is Alone, having no partners. And I bear witness that Muhammad is His slave and messenger', except that the eight gates of Paradise are opened for him, and he can enter into it through whichever one he pleases' [Muslim #234, abu Dawud #162, Ahmad, an-Nasa'i] Saying what has been mentioned in the hadith that is directly related to it (ablution)
30. Dua after stoning the Jamarat at HajjThe stoning of the small Shaitan (jamrat sugra), or the middle Shaitan (jamrat wusta) pillars during Hajj. It is narrated that the Prophet (SAW) would stone the small Jamarah (one of the three pillars that is stoned in the last days of Hajj), then face the qiblah, raise his hands, and make du'a for a long time. He would then stone the middle Jamarah and do the same. When he stoned the large Jamarah, he would depart without making any du'a. [Sahih al-Bukhari #1753 and others] 31. At the Crowing of a RoosterAbu Hurairah (RA) narrated that the Prophet (SAW) said: 'When you hear a rooster crowing, then ask Allah for His bounties, for it has seen an angel, and when you hear a donkey braying, then seek refuge in Allah from Shaitan, for it has seen a Shaitan' [Sahih al-Bukhari, Muslim, Ahmad, Sahih al-Jami #611]
32. Du'a made inside the Ka'bahThe Ka'bah is a sanctuary that has no comparison in the entire world. The du'a of one who prays inside the hijr is considered as being made inside the ka'bah, as it is part of the house (Baitullah). [This is the semicircle to the right of the Ka'bah if you face the door, opposite to the Yemeni corner and the Black stone wall.]
Usamah ibn Zayd narrated, 'When the Prophet (SAW) entered the House (Ka'bah), he made du'a in all of its corners [Muslim 2: 968 and others]
33. Du'a on the mount of Safa or Marwah during Umrah or Hajj It is narrated that the Prophet (SAW) would make long du'as at Safa and Marwah. [Muslim #1218 and others]
34. Dua at any of the holy sites.
35. While reciting Surah al-Fatihah
The Prophet (SAW) said that Allah the Exalted had said: ' I have divided the prayer into two halves between Me and My servant, and My servant will receive what he asks for. When the servant says: Praise be to Allah, the Lord of the universe, Allah the Most High says: My servant has praised Me. And when he (the servant) says: The Most Compassionate, the Merciful, Allah the Most High says: My servant has lauded Me. When he (the servant) says: Master of the Day of Judgment, He remarks: My servant has glorified Me, and sometimes He will say: My servant entrusted (his affairs) to Me. When he (the worshipper) says: Thee do we worship and of Thee do we ask help, He (Allah) says: This is between Me and My servant, and My servant will receive what he asks for. Then, when he (the worshipper) says: Guide us to the straight path, the path of those to whom Thou hast been Gracious -- not of those who have incurred Thy displeasure, nor of those who have gone astray, He (Allah) says: This is for My servant, and My servant will receive what he asks for. [Muslim 4: 395]
36. Saying 'Ameen' during prayer
After finishing the recitation of al-Fatihah, the saying of'Ameen' in congregation. The Prophet (SAW) said: 'When the Imam says 'Ameen', then recite it behind him (as well), because whoever's Ameen coincides with the Ameen of the angels will have all of his sins forgiven.' [Sahih al-Bukhari #780, Muslim #410 and others]
37. While visiting the sick, and dua made by the sickUmm Salamah narrated that the Prophet (SAW) said: 'When you visit the sick, or the dead then say good, because the angels say 'Ameen' to whatever you say [Muslim #2126]
Ali (RA) reported that the Prophet (SAW) said: 'When a Muslim visits his sick Muslim brother in the morning, seventy thousand angels make dua for his forgiveness till the evening. And when he visits him in the evening, seventy thousand angels make dua for his forgiveness till the morning, and he will be granted a garden for it in Jannah.' [at-Tirmidhi, abu Dawud]
summary by: Hasnah Shariman
drafting: Andrei Roxana Elena
The location of the character that will be subject of the story that me, Yassin, I have heard it from Sheik Mohammed, is
This young man who is the main character of the story was a Christian. The whole story it’s concentrated on the day when he was looking and asking in the left and the right ardent to find a mosque. People were looking at him and think that he might be sick or in some urgent spiritual needs because his whole face was transfigured and his eyes seems to be drowned emotionally. The young man fined what he was looking for after a while because some people guided him to the nearest mosque in the neighborhood.
In front of the main gate of the mosque, the young man took a deep breathe, and raised his eyes to the sky. People who passed beside him could saw in his eyes water and light, the mixture of deep faith towards the Creator, God. He raised his hands to the sky and his lips just whisper ,,thank you God". After that he entered with his heart full of happiness inside of the mosque. Some people gathered there and waiting to start soon to pray show him the man that was the sheik on that mosque, an imam. The young walked in his direction with the heart beating strongly in the chest, full of hope.
- Peace be upon you! How I can help you young man? said the imam.
- I want to know what I have to do to become a Muslim, cause I believe in Muhammad and that he is the Last Messenger of God for people!
The imam was taken by surprise because he never expected to such direct approach. Looking in the eyes of the man and seeing the tears trembling he knew that it wasn't about a joke or just a wandering.
- Please calm down and tell me why do you want to become Muslim?
- Please! I am pleasing you to tell me what I have to do! I just want to become Muslim! I have to become Muslim! I have to!
The imam knew that the young man was serious and he was guided, otherwise he would not have been so emotional and anxious to change his religion. He took him to perform abolition (wudu) and after that he was witness to the testimony (the shahadah), of him, in front of Allah, inside of the house of Allah. The young man said the few words of the shahadah with the heart trembling but sure about what was doing: ,,La ilaha ilallaah, Mohammed wa Rasoul Allah!" which means ,,I bear witness that there is no god than Allah and Mohammed is His Messenger!". This was the first Pillar and after that the young man just came daily to pray. He used to stay for hours and just pray. All the Muslims who were frequent that mosque were very surprise, because it was easy to notice how pious the young and so deep concentrated on his prayers was. Without hearing his words you could easy feel his totally devotion to his Creator, Allah.
The imam was also very impressed so after few days he went to him and asked him again to tell him the reason for his conversion to Islam religion, from the Christianity religion.
- For four years I asked God to show me or to tell me somehow which is the real religion and after so long time Jesus came to me in my dream and told me if I want the true religion to just believe that Muhammad is the Last Messenger and Prophet of God and to become Muslim. And this is what I have done, when I came to you the other days!
The imam cried and congratulated the young man.
- I am so happy for you! May Allah bless you and open peace on you!
Later, after days of prayers, one evening, the young man lay in front to make sujood, to prostrate. His front touched the ground but never lift up again. After the Muslims from mosque finished the pray went to him worried to see why he is not moving anymore. They find him dead. Allahu Akbar!
relateted by Yassin from
drafting, Andrei Roxana Elena Rahmah
How to make your wife happy?
Dr. Khalid Aqil -
After you came back from work, school, trip or anything that kept you separated from your wife for a period of time, start to tell her first ,,assalam alaikum”and never forget to smile to her. To say salam it’s Sunnah (the way of life of Prophet Muhammad, sallallahu alayhi wasallam). Continue with a dua for your wife; talk to each other about beautiful things and leave the bad news for later.
Spending of free time
When you two have free time and spending together you should tell her nice and gentle words and avoid the harsh or hard ones. Offer to her all your attention when she speaks to you. Speak clear to her and repeat what you said, if she did not understand. Caress her and spoil her with lovely and nice words or names, that you know she likes it. Spend a part of free time by talking about each others, open and honest with kindness and love.
There is a great reward for those who visit their relatives and for the pious. Choosing this kind of friends, the visits will be beneficent for all and you’ll not lose time with useless things. Respect the good manners left by Prophet Muhammad, sallallahu alaihi wasallam, when you are in a visit to someone. Most important also is to not force your wife to go in visit to someone that you know she dislikes.
Conduct during travel
Always before you go to travel, say good bye to your wife with warm words and advice her good. Ask her to make duaa for you. Leave your family in the caring of pious relatives or close friends that you trust and also ask them to help her mean while you’re gone. And let her money for the expenditures necessary but also for the unpredictable.
Written by Dr. Khalid Aqil
Drafting by Andrei Roxana Elena
Translation y Andrei Roxana Elena